by jimwalton » Fri Dec 30, 2016 3:17 am
Well, the "What if" question is always impossible to answer, but it seems clear from the prophecies (Ps. 22; Isa. 53) that crucifixion was always the plan. Crucifixion was "fitting" because of its cruelty, severity, and suffering. The image of crucifixion fits very well with what was happening there: Jesus identifying with the sufferings of humanity, bearing the sins of the world on himself, and experiencing the wrath of God in the place of all humankind. It fits the image of sacrifice. A slit throat, being set on fire, being killed with a sword could all be easily attributed to mere martyrdom, but theologically the Bible is firm that far more than martyrdom is what is happening at the cross. Therefore it's both a fitting image and a suitable process to represent the theology of redemption.
And it would have mattered to God and theology. The Old Testament model is that forgiveness comes through the shedding of blood. To have been strangled or set on fire wouldn't speak the same message.
Well, the "What if" question is always impossible to answer, but it seems clear from the prophecies (Ps. 22; Isa. 53) that crucifixion was always the plan. Crucifixion was "fitting" because of its cruelty, severity, and suffering. The image of crucifixion fits very well with what was happening there: Jesus identifying with the sufferings of humanity, bearing the sins of the world on himself, and experiencing the wrath of God in the place of all humankind. It fits the image of sacrifice. A slit throat, being set on fire, being killed with a sword could all be easily attributed to mere martyrdom, but theologically the Bible is firm that far more than martyrdom is what is happening at the cross. Therefore it's both a fitting image and a suitable process to represent the theology of redemption.
And it would have mattered to God and theology. The Old Testament model is that forgiveness comes through the shedding of blood. To have been strangled or set on fire wouldn't speak the same message.