by jimwalton » Sat Nov 18, 2023 3:56 pm
Genesis 3 is not about sin, let alone the theology of "original sin." It's about order and disorder. Neither the Old Testament nor the New Testament refer to Genesis 3 as the “Fall.” This is not about a Fall. This is not about the beginning of sin. This is about that all of us sin; it’s not about the beginning of sin that becomes a sequence. It’s about how all of us sin. But it’s not even about how all of us sin, it’s about how "all of us, like sheep, have gone astray. We have turned every one to his own way." Even Augustine, the first theologian to postulate a doctrine of original sin, talks about sin as a recurvature back on yourself.
In other words, we don't sin because Adam did, we sin because we have a sin nature. Adam's sin didn't cause subsequent sin. We sin because it's the human condition. We are separated from God, we fall short of His glory, and we need a redeemer.
Genesis 3 is not about sin, let alone the theology of "original sin." It's about order and disorder. Neither the Old Testament nor the New Testament refer to Genesis 3 as the “Fall.” This is not about a Fall. This is not about the beginning of sin. This is about that [i]all[/i] of us sin; it’s not about the beginning of sin that becomes a sequence. It’s about how [i]all[/i] of us sin. But it’s not even about how all of us sin, it’s about how "all of us, like sheep, have gone astray. We have turned every one to his own way." Even Augustine, the first theologian to postulate a doctrine of original sin, talks about sin as a recurvature back on yourself.
In other words, we don't sin because Adam did, we sin because we have a sin nature. Adam's sin didn't cause subsequent sin. We sin because it's the human condition. We are separated from God, we fall short of His glory, and we need a redeemer.