by jimwalton » Tue Mar 19, 2019 2:38 pm
The flood was not global, but massively regional. This is where a little more probing beyond the simple words of the text is beneficial.
What does "all" mean? In Gn. 41.57 (same book, same author), we read that "all the countries came to Egypt to buy grain from Joseph because the famine was severe in all the world." Was Brazil experiencing famine? Did the Australians come to Joseph? No. "All" means the countries of the immediate vicinity in the ancient Near East.
Also, Deut. 2.25 (same author): "I will put the...fear of you on all the nations under heaven." Did that include the Mayans? The people of Madagascar? I don't think anyone would argue that this refers to more than the nations of Canaan, and perhaps a few others.
There are plenty of other references like this throughout the Bible (Acts 17.6; 19.35; 24.5; Rom. 1.8). We have to give serious consideration that quite possibly "all" doesn't mean "global".
Also, the flood didn't have to be global to accomplish God's purposes. God was dealing with Canaan and the surrounding neighbors. God was dealing with Noah's context. A flood in South America would be totally inexplicable to the people there, as well as patently unfair (which the Bible teaches that God is not). Noah was a preacher of righteousness, but not to the people of Africa, China, Australia, and the Americas. The language of the Noah story is normal for Scripture, describing everyday matters from the narrator's vantage point and within the customary frame of reference of his readers.
So the animals assembled for the ark were the local animals, not koalas, penguins, monkeys, bugs, and animals unique to the Americas. There was no mixing of all the salt and fresh water on the planet. The Genesis account appropriately presents a hyperbolic account of the Flood. It presents it as global for two reasons (1) that was the perspective of the ancient participants (Noah & his family), and (2) a local cataclysmic flood is described as global for rhetorical and theological purposes.
The flood was not global, but massively regional. This is where a little more probing beyond the simple words of the text is beneficial.
What does "all" mean? In Gn. 41.57 (same book, same author), we read that "all the countries came to Egypt to buy grain from Joseph because the famine was severe in all the world." Was Brazil experiencing famine? Did the Australians come to Joseph? No. "All" means the countries of the immediate vicinity in the ancient Near East.
Also, Deut. 2.25 (same author): "I will put the...fear of you on all the nations under heaven." Did that include the Mayans? The people of Madagascar? I don't think anyone would argue that this refers to more than the nations of Canaan, and perhaps a few others.
There are plenty of other references like this throughout the Bible (Acts 17.6; 19.35; 24.5; Rom. 1.8). We have to give serious consideration that quite possibly "all" doesn't mean "global".
Also, the flood didn't have to be global to accomplish God's purposes. God was dealing with Canaan and the surrounding neighbors. God was dealing with Noah's context. A flood in South America would be totally inexplicable to the people there, as well as patently unfair (which the Bible teaches that God is not). Noah was a preacher of righteousness, but not to the people of Africa, China, Australia, and the Americas. The language of the Noah story is normal for Scripture, describing everyday matters from the narrator's vantage point and within the customary frame of reference of his readers.
So the animals assembled for the ark were the local animals, not koalas, penguins, monkeys, bugs, and animals unique to the Americas. There was no mixing of all the salt and fresh water on the planet. The Genesis account appropriately presents a hyperbolic account of the Flood. It presents it as global for two reasons (1) that was the perspective of the ancient participants (Noah & his family), and (2) a local cataclysmic flood is described as global for rhetorical and theological purposes.