by jimwalton » Sat Jun 17, 2023 11:40 am
It is my perspective that when Jesus said he fulfilled the Law (Mt. 5.17), it means He fulfilled all of the Law. The law that Christ fulfilled was the law in general—not just one part of it. He "fulfilled" it in that He did what the law failed to do: showed people how to live. The law was a temporary measure—God wanted to tell His people that they should have certain attitudes. He did that by commanding actions (the law) with the idea that they would see the attitudes behind them. They failed. Christ, on the other hand, preached the attitudes (Matthew 5) but more importantly lived an example of the proper attitudes (Philippians 2.5-8) as well as the proper actions (John 8.46), thus accomplishing what the law failed to accomplish. So the rule of thumb now is to follow Christ’s example. We can, in that sense, ignore the law, because if we follow Christ’s example, we'll get the actions of the law and the attitudes of the heart. Since the law was supposed to reflect the right attitudes, starting with the right attitudes will more often than not bring about actions that are in keeping with the law. But we don't do them because of the law; we do them because that is what godly attitudes bring about. So all of the law was fulfilled in Christ and our behavior now is not based at all on the law but on Jesus's example (cf. Romans 13.8-10). The coinciding with many points of the law is to be expected, but we are not living by even that section of law.
We don't follow the laws of the OT any more because it has to do with the context of theocracy. Civil law (the capital crimes) was intended for Israel as a theocratic state. When Israel/Judah fell (586 BC), the civil law became defunct with it. The civil law was not intended to be carried out by every government in history. It is no longer something secular governments are responsible to carry out. It is no longer something the Church is supposed to carry out. It is not a law or rule for us as Christians.
The NT doesn't have the job of either affirming or disaffirming the information from the OT. The NT is there to reveal Christ, and therefore it’s not a criterion for determining OT law. The more pertinent question is "What is the nature of the OT law?" First of all, it's pertinent to ancient law. Secondly, it's situated in the old covenant, and pertains to that covenant. It's telling how Israel should act based on the culture of the day. Third, it pertains to sacred space. We can't extract the law from those contexts. Just because it's in the OT doesn't mean it's a law for all time. It doesn't legislate for us.
It pertained to their covenant. It would be like saying, should America fall one day, would we or any other future person still live by our constitution and Bill of Rights? Of course not. That's for us. But aren't there good, noble, and moral ideas in it? Sure there are, but such things are defunct when the nation falls. We might still recognize the morality of certain elements, but we would no longer live under that agreement.
It is my perspective that when Jesus said he fulfilled the Law (Mt. 5.17), it means He fulfilled all of the Law. The law that Christ fulfilled was the law in general—not just one part of it. He "fulfilled" it in that He did what the law failed to do: showed people how to live. The law was a temporary measure—God wanted to tell His people that they should have certain attitudes. He did that by commanding actions (the law) with the idea that they would see the attitudes behind them. They failed. Christ, on the other hand, preached the attitudes (Matthew 5) but more importantly lived an example of the proper attitudes (Philippians 2.5-8) as well as the proper actions (John 8.46), thus accomplishing what the law failed to accomplish. So the rule of thumb now is to follow Christ’s example. We can, in that sense, ignore the law, because if we follow Christ’s example, we'll get the actions of the law and the attitudes of the heart. Since the law was supposed to reflect the right attitudes, starting with the right attitudes will more often than not bring about actions that are in keeping with the law. But we don't do them because of the law; we do them because that is what godly attitudes bring about. So all of the law was fulfilled in Christ and our behavior now is not based at all on the law but on Jesus's example (cf. Romans 13.8-10). The coinciding with many points of the law is to be expected, but we are not living by even that section of law.
We don't follow the laws of the OT any more because it has to do with the context of theocracy. Civil law (the capital crimes) was intended for Israel as a theocratic state. When Israel/Judah fell (586 BC), the civil law became defunct with it. The civil law was not intended to be carried out by every government in history. It is no longer something secular governments are responsible to carry out. It is no longer something the Church is supposed to carry out. It is not a law or rule for us as Christians.
The NT doesn't have the job of either affirming or disaffirming the information from the OT. The NT is there to reveal Christ, and therefore it’s not a criterion for determining OT law. The more pertinent question is "What is the nature of the OT law?" First of all, it's pertinent to ancient law. Secondly, it's situated in the old covenant, and pertains to that covenant. It's telling how Israel should act based on the culture of the day. Third, it pertains to sacred space. We can't extract the law from those contexts. Just because it's in the OT doesn't mean it's a law for all time. It doesn't legislate for us.
It pertained to their covenant. It would be like saying, should America fall one day, would we or any other future person still live by our constitution and Bill of Rights? Of course not. That's for us. But aren't there good, noble, and moral ideas in it? Sure there are, but such things are defunct when the nation falls. We might still recognize the morality of certain elements, but we would no longer live under that agreement.