by jimwalton » Sun Jun 14, 2020 1:48 pm
The term for "rib" in Gn. 2.21 is not an anatomical term, but more of an architectural one (like the wing of a building or the side of a building or room). The ancients knew nothing about surgery; they are not claiming that God sedated Adam and removed a rib to generate Eve. Instead, what the text is saying is that Eve is made of the same "stuff" as Adam (bone of his bone and flesh of his flesh). She is made of the same basic materials as he is; she is a genetic and biological human being as he is (though they knew nothing about biology or genetics. In other words, she is completely and distinctly human, as he is. She is his counter-partner, his equal. The emphasis is on their relatedness and the unity of humanity.
So we are not to think that God is taking a chunk of Adam and making a woman. Instead, it is telling us they are separate, unique beings, but she is not inferior. Instead, she is just as much in the image of God (1.26), just as much human (2.23), and just as much his equal (2.18).
One of the terms united in "counter partner" (helpmeet) is often used in the OT to describe how God is the helper of Israel. It's not a term of inferiority or subservience, but instead one of relational involvement and benefit.
The term for "rib" in Gn. 2.21 is not an anatomical term, but more of an architectural one (like the wing of a building or the side of a building or room). The ancients knew nothing about surgery; they are not claiming that God sedated Adam and removed a rib to generate Eve. Instead, what the text is saying is that Eve is made of the same "stuff" as Adam (bone of his bone and flesh of his flesh). She is made of the same basic materials as he is; she is a genetic and biological human being as he is (though they knew nothing about biology or genetics. In other words, she is completely and distinctly human, as he is. She is his counter-partner, his equal. The emphasis is on their relatedness and the unity of humanity.
So we are not to think that God is taking a chunk of Adam and making a woman. Instead, it is telling us they are separate, unique beings, but she is not inferior. Instead, she is just as much in the image of God (1.26), just as much human (2.23), and just as much his equal (2.18).
One of the terms united in "counter partner" (helpmeet) is often used in the OT to describe how God is the helper of Israel. It's not a term of inferiority or subservience, but instead one of relational involvement and benefit.