by jimwalton » Wed Nov 06, 2013 3:25 pm
The phrase "my spirit will not contend with humans forever" is notoriously difficult to translate. Modern scholarly consensus is coalescing on "My spirit will not remain in man forever," a statement affirming mortality.
As to the second part, the Sumerian folk talk "Enlil and Namzitarra" speaks of 120 years as an ideal human lifespan. Speculation about it suggest that this number is not meant to be literal, but comes from abstraction within the Sumerian mathematical system. The idea that the deity governs the length of a lifespan is also reflected in the Gilgamesh Epic, where the hero is trying to achieve immortality. Also, a wisdom text from the town of Emar cites 120 years as the most years given to humans by the gods. The idea that he will live 120 years is a way of saying his life will be the ideal length and no more, because he is mortal.
In the Egyptian Book of the Dead, the god Thoth reports to the creator god Atum: "You shall not witness wrongdoing, you shall not suffer it! Shorten their years, cut short their months, because they have done hidden damage to all that you have made." We see the same thing here: There has been offense to the gods, and life is cut off rather than continuing eternally.
So the teaching of the text, and the point of it, is a statement about mortality. Proverbially speaking, wickedness shortens life. "His days will be 120 years" means the ideal human lifespan will become shorter than it had been.
I can still believe the Old Testament is the infallible word of God AND make sense out of the text.
The phrase "my spirit will not contend with humans forever" is notoriously difficult to translate. Modern scholarly consensus is coalescing on "My spirit will not remain in man forever," a statement affirming mortality.
As to the second part, the Sumerian folk talk "Enlil and Namzitarra" speaks of 120 years as an ideal human lifespan. Speculation about it suggest that this number is not meant to be literal, but comes from abstraction within the Sumerian mathematical system. The idea that the deity governs the length of a lifespan is also reflected in the Gilgamesh Epic, where the hero is trying to achieve immortality. Also, a wisdom text from the town of Emar cites 120 years as the most years given to humans by the gods. The idea that he will live 120 years is a way of saying his life will be the ideal length and no more, because he is mortal.
In the Egyptian Book of the Dead, the god Thoth reports to the creator god Atum: "You shall not witness wrongdoing, you shall not suffer it! Shorten their years, cut short their months, because they have done hidden damage to all that you have made." We see the same thing here: There has been offense to the gods, and life is cut off rather than continuing eternally.
So the teaching of the text, and the point of it, is a statement about mortality. Proverbially speaking, wickedness shortens life. "His days will be 120 years" means the ideal human lifespan will become shorter than it had been.
I can still believe the Old Testament is the infallible word of God AND make sense out of the text.