by West Virginia » Sat Nov 19, 2022 5:26 pm
The mechanics underlying Jacob's scheme have long perplexed Biblical commentators. On first glance, it seems to involve the ancient belief that sensory impressions at the moment of conception affect the embryo.
The peeled rods, with their stripes of white against dark bark, would impart the traits of spots or brindle markings upon the offspring. A similar effect would occur for the sheep by making them face Laban's1 flocks of speckled goats during their mating time.
Yehuda Feliks, an expert on biblical plants and animals, proposed the theory that the peeled rods are a merely a superficial gesture—a way to pay lip-service to folk-medicine tradition—and that what's really being described here are sound principles of animal husbandry: Jacob is careful to encourage the breeding only of the more vigorous animals, which, according to Feliks, would be more likely to be heterozygotes—bearing recessive genes such as black wool. Heterozygous animals tend to be stronger and more resistant to disease through a mechanism called “hybrid vigor.”
Using a Mendelian table, Feliks shows that recessive traits would have shown up in 25% of animals born in the first season, 12.5% born in the second season, and 6.25% in the third season. Thus Jacob's prioritization of potentially heterozygous offspring would have countered that natural decline. Ancient breeders, of course, had no knowledge of the underlying genetics, but that doesn't mean they were completely ignorant of the phenotypical patterns that emerged during tens of thousands of years of domestication (after all, they made edible almonds long before Mendel!)
This is only one interpretation, but it's worth pointing out that in the next chapter, Jacob makes no mention of the rods when he tells his wives how he acquired the flocks!
The mechanics underlying Jacob's scheme have long perplexed Biblical commentators. On first glance, it seems to involve the ancient belief that sensory impressions at the moment of conception affect the embryo.
The peeled rods, with their stripes of white against dark bark, would impart the traits of spots or brindle markings upon the offspring. A similar effect would occur for the sheep by making them face Laban's1 flocks of speckled goats during their mating time.
Yehuda Feliks, an expert on biblical plants and animals, proposed the theory that the peeled rods are a merely a superficial gesture—a way to pay lip-service to folk-medicine tradition—and that what's really being described here are sound principles of animal husbandry: Jacob is careful to encourage the breeding only of the more vigorous animals, which, according to Feliks, would be more likely to be heterozygotes—bearing recessive genes such as black wool. Heterozygous animals tend to be stronger and more resistant to disease through a mechanism called “hybrid vigor.”
Using a Mendelian table, Feliks shows that recessive traits would have shown up in 25% of animals born in the first season, 12.5% born in the second season, and 6.25% in the third season. Thus Jacob's prioritization of potentially heterozygous offspring would have countered that natural decline. Ancient breeders, of course, had no knowledge of the underlying genetics, but that doesn't mean they were completely ignorant of the phenotypical patterns that emerged during tens of thousands of years of domestication (after all, they made edible almonds long before Mendel!)
This is only one interpretation, but it's worth pointing out that in the next chapter, Jacob makes no mention of the rods when he tells his wives how he acquired the flocks!