by jimwalton » Tue Feb 20, 2018 4:20 pm
> Why does death bother Christians?
First of all, we don't know if the news commentator was a Christian, and what his or her religious beliefs are, and what his perspective on the afterlife is.
Second, death isn't to be welcomed for its own sake, though it has an immediate benefit of being with God (2 Cor. 5.6-9). God created us to be livers of life and givers of life (Gen. 1.28). Psalm 116.8-9 implies that we should walk in the land of the living as long as possible, to be salt and light for humanity (Matt. 5.13-16).
Third, death is a tragic result of sin ruining our world, and the separation and sometimes pain it causes are reasons for grief.
Lastly, we certainly don't regard the death of other believers as normal humans do, because death is a transition to the presence of Jesus, not a cessation (except physically). We don't grieve as other people do. Our grief is different. My father died two years ago. I miss his friendship and wisdom. But I know he's in the presence of Jesus, so I am only feeling his absence. I'm not sad for his state of being.
> The souls of the aborted
Yes, we believe that the souls of the aborted go to heaven. Why would it bother us? Because the ends don't justify the means, especially in this particular case. The brutal murder by abortion of children just to send them to heaven is barbaric. It's abhorrent to say, "I love humanity so much I will kill them all." The logic may be straight forward, but the thinking is skewed by immorality. It's a contradiction to kill in order to give life.
> Why does death bother Christians?
First of all, we don't know if the news commentator was a Christian, and what his or her religious beliefs are, and what his perspective on the afterlife is.
Second, death isn't to be welcomed for its own sake, though it has an immediate benefit of being with God (2 Cor. 5.6-9). God created us to be livers of life and givers of life (Gen. 1.28). Psalm 116.8-9 implies that we should walk in the land of the living as long as possible, to be salt and light for humanity (Matt. 5.13-16).
Third, death is a tragic result of sin ruining our world, and the separation and sometimes pain it causes are reasons for grief.
Lastly, we certainly don't regard the death of other believers as normal humans do, because death is a transition to the presence of Jesus, not a cessation (except physically). We don't grieve as other people do. Our grief is different. My father died two years ago. I miss his friendship and wisdom. But I know he's in the presence of Jesus, so I am only feeling his absence. I'm not sad for his state of being.
> The souls of the aborted
Yes, we believe that the souls of the aborted go to heaven. Why would it bother us? Because the ends don't justify the means, especially in this particular case. The brutal murder by abortion of children just to send them to heaven is barbaric. It's abhorrent to say, "I love humanity so much I will kill them all." The logic may be straight forward, but the thinking is skewed by immorality. It's a contradiction to kill in order to give life.