by jimwalton » Thu Apr 16, 2020 1:26 pm
Of course it took longer than 7 days. I think the current scientific assessment is 4.5 billion years.
Genesis 1 is a temple text. In the ancient world, people would build a temple for their god, and then have a 7-day dedication ceremony where they would rehearse the greatness of their god, and on the 7th day, the deity would come to "rest" in the temple, and there live with his people and engage them in their daily lives.
So also in Genesis 1. No man-made temple was suitable for the real God, so God made his own temple—the cosmos, as a reflection of His true greatness. In the 7 days in Genesis 1, the author is writing/enacting a 7-day dedication ceremony rehearsing the greatness of the true God. He is showing how God in His power and greatness ordered the cosmos to function as His temple, and how humanity was given the function—not of slaves, as was common in the ancient Near East, but rather of God's image to be co-regents on Earth, ruling and subduing as God's representatives and "fellow-rulers," so to speak.
So the account is not a chronological narrative of material manufacture (moon & stars before vegetation), but an explanation of God's mighty ordering of all things to function well ("and it was good").
It makes no comment about how long it took or what processes God used, other than His powerful word.
Of course it took longer than 7 days. I think the current scientific assessment is 4.5 billion years.
Genesis 1 is a temple text. In the ancient world, people would build a temple for their god, and then have a 7-day dedication ceremony where they would rehearse the greatness of their god, and on the 7th day, the deity would come to "rest" in the temple, and there live with his people and engage them in their daily lives.
So also in Genesis 1. No man-made temple was suitable for the real God, so God made his own temple—the cosmos, as a reflection of His true greatness. In the 7 days in Genesis 1, the author is writing/enacting a 7-day dedication ceremony rehearsing the greatness of the true God. He is showing how God in His power and greatness ordered the cosmos to function as His temple, and how humanity was given the function—not of slaves, as was common in the ancient Near East, but rather of God's image to be co-regents on Earth, ruling and subduing as God's representatives and "fellow-rulers," so to speak.
So the account is not a chronological narrative of material manufacture (moon & stars before vegetation), but an explanation of God's mighty ordering of all things to function well ("and it was good").
It makes no comment about how long it took or what processes God used, other than His powerful word.