by jimwalton » Thu Oct 31, 2019 5:57 pm
It seems that ousting the man from the church is obviously to purge the church (v. 7), and hopefully to motivate the man to renounce his sin and return to God (v. 5).
The way it's supposed to happen is at the hands of the whole church, not just a few. This is not an individual actions, but is meant to be a church-wide experience. The primary purpose of the ousting is disciplinary—to restore the person, not so much to punish him. The point is always to help the man.
What "deliver over to Satan" means is discussed quite a bit, and there are numerous possibilities.
1. Some believe that the delivery to Satan will eventuate in a wasting physical illness suffered by the sinner (Barclay, Dods, Knox, Olshausen, Ridderbos, Simon, Thrall). This just doesn't seem right to me.
2. The destruction of the transgressor’s sinful nature (Farrar, Grosheide, Lenski, Lias, Morgan). This one sounds more like what the text is talking about, except that destroying the man's sinful nature is God's business, not Satan's.
3. Physical death at Satan’s hand (Bultmann, Conzelmann, Gilmour, Hurd, Moule, Niebuhr, Lietzmann). This is awful. I can't imagine this is right.
4. Delivery to the Roman civil magistrates (Grafe). This doesn't sound right, either, but I guess it's a possibility.
5. A secret execution (Klausner). What? Can't be. Where do people come up with this stuff?
6. A self-atoning physical death (Doskocil). This doesn't sound right.
7. Delivery to purgatory (Bohren, Stauffer). I don't even think Purgatory is a biblical idea!
8. Banish from Christian fellowship (N.T. Wright, Robertson, Campbell, Page). Yeah, here it is. This is it. See verse 2. Remove him from the community and back into a deceitful world that doesn't honor God. By removal from the church, the man would lose his spiritual support structure and the protective hand of God over his life, and the subsequent experiences he would have in life would convince him that he had been involved in terrible sin, and he would turn from it and return to the church in repentance and change.
It seems that ousting the man from the church is obviously to purge the church (v. 7), and hopefully to motivate the man to renounce his sin and return to God (v. 5).
The way it's supposed to happen is at the hands of the whole church, not just a few. This is not an individual actions, but is meant to be a church-wide experience. The primary purpose of the ousting is disciplinary—to restore the person, not so much to punish him. The point is always to help the man.
What "deliver over to Satan" means is discussed quite a bit, and there are numerous possibilities.
1. Some believe that the delivery to Satan will eventuate in a wasting physical illness suffered by the sinner (Barclay, Dods, Knox, Olshausen, Ridderbos, Simon, Thrall). This just doesn't seem right to me.
2. The destruction of the transgressor’s sinful nature (Farrar, Grosheide, Lenski, Lias, Morgan). This one sounds more like what the text is talking about, except that destroying the man's sinful nature is God's business, not Satan's.
3. Physical death at Satan’s hand (Bultmann, Conzelmann, Gilmour, Hurd, Moule, Niebuhr, Lietzmann). This is awful. I can't imagine this is right.
4. Delivery to the Roman civil magistrates (Grafe). This doesn't sound right, either, but I guess it's a possibility.
5. A secret execution (Klausner). What? Can't be. Where do people come up with this stuff?
6. A self-atoning physical death (Doskocil). This doesn't sound right.
7. Delivery to purgatory (Bohren, Stauffer). I don't even think Purgatory is a biblical idea!
8. Banish from Christian fellowship (N.T. Wright, Robertson, Campbell, Page). Yeah, here it is. This is it. See verse 2. [b]Remove him from the community and back into a deceitful world that doesn't honor God.[/b] By removal from the church, the man would lose his spiritual support structure and the protective hand of God over his life, and the subsequent experiences he would have in life would convince him that he had been involved in terrible sin, and he would turn from it and return to the church in repentance and change.