by jimwalton » Sun Dec 04, 2016 1:29 pm
It means that the government should not make laws forcing me into a certain religious framework. It's not the government's business to tell me what to believe regarding religion.
You'll notice that the first amendment doesn't say "freedom from religion." It is about establishment and free exercise. The government has no business forcing me into a certain religious practice, and I am free to practice religion as I wish. That's what the amendment means.
The founding fathers were a religious bunch, and they exercised their form of religion (whether deism or Christianity) in both private and public forums. If a president is a Muslim, Jew, or a Christian, good for him or her. He's allowed to practice it freely. It will of course enter his views on public policy because a person's religious belief in endemic to one's value system. Now, he should not, as a consequence, make laws to try to force other people to be Muslim, Jewish, or Christian, but that doesn't mean religion has no place in the public square.
Charles Colson, former Chief of Staff to Richard Nixon, writes, "Throughout most of its history, the U.S. has enjoyed uncommon harmony between church and state. The role of each was regarded as essential. As recently as 1954 the Supreme Court explicitly rejected the contention that government should be neutral toward religion. Justice William O. Douglas sated that “we are a religious people whose institutions presuppose a Supreme Being.” Only 9 years later, barbed wire was thrown up on the 'wall of separation' between the two as the court reversed itself in its landmark school prayer decision. It didn't stop people from praying, and wasn't designed to do that, but it reflected the public consensus about the role of religiously based values in public life."
The Bill of Rights would imply, and rightly so, that the church should not be involved in politics any more than the government should be involved in religion. The First Amendment teaches us that the proper business of the church is with the salvation of the soul and the proper business of the government is in social administration.
My problem with your desiring a total divorce of all things religious and public is the marginalization of religious practice to the world of "opinion," which the government's place is to deal with "real life." My perspective is that all truth must be public truth—truth for all. A private truth for a limited circle of initiates is no truth at all. Lesslie Newbigin writes, "Even the most devout faith will sooner or later falter and fail unless those who hold it are willing to bring it into public debate and to test it again as experience in every area of life. If the Christian faith about the source and goal of human life is to be denied access to the public realm, where decisions are made on the great issues of the common life, then it cannot in the long run survive even as an option for a minority. Since there can be neither a total identification of the church and political order, nor a total separation between them, then there is room for much discussion of the ways in which their relationship is to be ordered."
Colson, again: "Wise men and women have long recognized the need for the transcendent authority of religion to give society its legitimacy and essential cohesion. Cicero argued that religion is 'indispensable to private morals and public order … and no man of sense will attack it.' ... The American experiment in limited government was founded on this essential premise; its success depended on a transcendent reference point and a religious consensus. John Adams wrote, 'Our constitution was made only for a moral and religious people. It is wholly inadequate for the government of any others. Tocqueville credited much of America's remarkable success to its religious nature; it was later called a nation with 'the soul of a church.'
"Today, increasing numbers of thinkers, even those who reject orthodox faith, agree that a religious-value consensus is essential for justice and concord. The church resists tyranny; it encourages civil liberties; it seeks justice and peace.
"Religion, however, cannot be the whole picture. People need civic structures to prevent chaos and provide order. Religion is not equipped to do this, and when it has tried, it has brought grief and failure. An independent state is crucial to the commonweal."