by jimwalton » Mon Jan 03, 2022 3:03 am
> Well the whole point of the book is to make you believe in Jesus.
There's no problem with this. Every writer writes from a vantage point to make a point. It's fundamental to good writing. “Good scholarship is about convincing others to espouse our view instead of merely asking them to do so.”
> What would be a bad idea is just using what n Korea says. Which is the equivalent of just using the Bible.
No, what's a bad idea is just using some sources we have and ignoring others that we want to ignore. That's more like NK. The Bible, by contrast, urges us to examine EVERY source at our disposal.
> the Bible is a religious text meant for you to listen to Christianity.
No problem with this. And the Washington Post is an alleged news text meant for you to listen to their perspective. A history textbook is meant for you to read and subscribe to their interpretation of history.
> what evidence do you have to a claim that a person ressurected himself?
This is the crux of the matter. Examine all of the evidence available. The writers of the Bible didn't suppress evidence that wasn't favorable to their case. Look under every rock; examine every angle. If it's truth, there's no fear of detailed scrutiny. So go for it. That's what Habermas's writings do.
> I am simply saying the evidence is not there.
We have four separate records, which is more than we have for most ancient events. Suetonius's history of the Caesars—w4e just have one copy, but this is used with great import. We don't ignore it because there's only one. We have two works from Tacitus, the earliest copies 900 years after they were written. Yet people believe him.
In the Bible, the evidence is there. We have four separate records, written by four separate authors from four separate perspectives. Any detective or lawyer will espouse the value of different perspectives. The evidence is there for examination.
> Just that there is no unbiased evidence that it did.
It's not bias if the writers became convinced of its truth on examination of the evidence. If so, that would forbid any black man to write about slavery because they might be biased, any Jew to write about Hitler, or any woman to write about sexual predation and sexual abuse. They're biased because they experienced it, feel strongly about it, and have a position to take because of their experiences. But this is a beneficial bias. We want to hear what the blacks, the Jews, and the women have to say. And yet it's on the same grounds that you refuse to give the time of day to the Gospel writers. I tend to think you are biased.