> People are often inconsistent in their claims.
But Matthew is not inconsistent in his claims. A studious reading of the Gospel shows a well-thought-through agenda and argument, presenting material in a consistent and rational sequence.
> Okay, why does that help?
Matthew was writing to Jews—they were his target audience. If he wanted to connect and influence positively, he would not start off with a story that would be repulsive and heretical to them. He had no motive to write it if it were not true.
> I'm not sure that follows. I'm also not convinced that "he invented it" either.
Again, if Matthew is trying to win followers, he would not include the virgin birth and not a variation of a Scripture that was not considered to be prophetic, twisting it to his own cause. This is not how you reach your friends with effectiveness. Matthew had no motive to quote this Scripture unless it had bearing on his case, regardless of how it would hit his audience.
> There are other reasons as well. Which prophecies are you referring to?
Of course there are other reasons. I'm not stupid. Which prophecies? Ps. 2 and Zech. 14, for instance. There are dozens of them.
> So because you haven't come across teachings that you like better, he must be God?
Of course not. I gave 11 points, not one.
> I think you misunderstand the burden of proof. You are making the claim, not me.
I don't misunderstand the burden of proof. I gave you some points of evidence: (1) It is totally out of character, and (2) there are no credible stories to the contrary. Now, since I have offered a case of sorts, what is your rebuttal to the contrary, with refutation that Jesus did have a life of sex?
> Again, that is the claim, not the evidence.
There is evidence of the resurrection: (1) Jesus was buried and his burial place was known, (2) the tomb was empty on Sunday morning, (3) the stone was rolled away, (4) people investigated the site. There's more. It's not just claims, but examining the evidence at hand.
> "Stories of his resurrection started almost immediately." How do you know that?
The creed of 1 Cor 15.3-6 is identified by a wide swath of scholars, both Christian and non, both favorable and skeptical, as a creed that was already in a formula within 2-5 years after Jesus' resurrection. For the creed to have formulated that early means that the belief and the teaching of that theology preceded it, taking us for all intents and purposes back to the event itself.
> I honestly don't know a lot about Nero. What stories and sources are you referring to?
Everything. Everything we know about him was written decades later by Suetonius and Cassius Dio. We have no writings of Nero's life contemporaneous to his life.
> "Alexander the Great" Again, what sources and stories are you referring to?
Here's a short paragraph from wikipedia:
https://en.wikipedia.org/wiki/Alexander ... oriography> That's how we try to figure out what happened.
Exactly. But you seem to be quite willing to reject stories about Jesus because they are a few decades old, but willing to consider the stories of Alexander even though they are centuries removed from his life.
> And no other religions make historic claims?
Some make a few. Very little in Hinduism, a little more in Islam, but very brief and "copied" mostly from the Bible.
> You have also probably heard more testimonies from Christians than Hindus or Muslims. If you heard similar stories from them, would you change your mind on this particular point? If so, great. If not, why not?
There are stories from other religions, but they are qualitatively different. Would I change my mind? Again, remember this was 1 of 11 points, not a stand-alone reason. All my marbles aren't in one bag.