by jimwalton » Thu Feb 23, 2017 11:12 am
You obviously want to discredit Christianity because thinking people hold a variety of opinions. But this is obviously true in every discipline. There is great disagreement among historians about the causative factors of certain movements, the place of institutions in the process, and even about the events themselves. Scientists disagree about dark matter, global warming (human causation vs. cycles of change), cold fusion, electromagnetism vs. gravity as an organizing structure of the universe, the origin of our moon, etc. Economists disagree about an overarching model. Psychologists debate the causes of depression and even the origins of same-sex orientation. These differences pervade every discipline and field of learning. Some have minor differences, some have major differences.
Who am I to trust? The answer is that we end up have to weigh the evidence, infer the most reasonable conclusion, and trust our guts about many things. If Christianity is a belief system rather than a truth system, so is almost all of epistemology.
> There simply is not very much evidence to go off of... certainly not enough evidence to settle any debate about Christianity.
As it turns out, there is plenty of evidence to go on. Archaeologists have dug up multiple millions of artifacts that we can weigh against the record of the Bible. The resurrection itself is discussable based on the evidence at hand. Certainly people's experiences can be assessed in religion as no different than in psychology, sociology, anthropology, jurisprudence, and even medicine. A doctor has to ask you, "Does it hurt when I push there," because there is no scientific test for pain. He has to rely on anecdotal evidence and personal testimony based on personal experience. Does that mean my pain is a belief event rather than a truth event?
In other words, your examples and criteria don't hold. If we are not able to arrive at truth, we shouldn't be having this conversation, or any other conversation, for that matter, because reason is meaningless. If we are able to arrive at truth, then that truth has to be able to include deductive reasoning, inductive reasoning, abductive reasoning, abstract reasoning, memory, intuition, personal experience, and personal testimony.
Epistemological philosophers will tell us that all knowledge is belief rather than truth. I don't go that far. I believe truth is objective and can be known, or else all reasoning is suspect. But it's clearly a mistake to say "All science is objective truth" and "All religion is belief, viz., opinion."