by jimwalton » Sun Aug 09, 2015 11:16 pm
There is a notable distinction between mythography and historiography. Historiography (the intent of the biblical writers) is interested in portraying events that happened, possibly just to record them, but occasionally to add an interpretation. Mythography, on the other, is interested in showing the meaning of the world by addressing how the world works and how it got that way. Generally speaking, mythography is not interested in those events as historical events that can be connected with the human world. While the writers of mythography believe those events were real, they don't consider them to be historical. That's vastly different than the writers of the Bible. So saying, I can assert that mythography has a different referent than historiography, though it is not considered by its advocates to be less real. Mythography deals with ideology; the Bible, on the other hand, present historiography representing actual events in the human realm.
In addition, the historiography of the Bible claims repeated and perpetual eye-witnesses to the accounts rendered, something mythography never does. People were there who wrote about seeing Jesus turn water to wine; no one claims such for Odin.
As to your accusation that Christianity not an original idea but a cheap imitation of Horus in Egyptian mythology, this betrays that your knowledge of both Horus and Jesus are deeply lacking. A few minor points of remote possible similarity does not make them identical.
It's Jesus' historicity and the impact he made on people and the world that set him apart. He obviously brought about a radical change in the lives of thousands in the city of his death, people who were radically devoted to their current belief system. Only a profound event of convincing evidence could dislodge so many adherents. That's what sets Jesus apart. I'm sure you'll want to talk more; I'd love to.
Last bumped by Anonymous on Sun Aug 09, 2015 11:16 pm.