by jimwalton » Thu Jun 20, 2013 1:21 pm
I don't see it as a priori at all. To me it makes sense to approach the Bible as we do any other text, whether history, science, or biography. They are all interpretive works based on observation, corroboration, and the weight of evidence. Read two biographies of Abraham Lincoln and you'll get two different pictures. Talk to two astronomers about the recent images from the Hubble telescope, and you'll hear different interpretations. Any credibility of the Bible has to be found in the same standards of criteria: reliable observation, corroboration of thought and eyewitness accounts, historical (geographical, etc.) reliability, logical sense and reason—all contributing to weight of evidence. The same goes for the resurrection of Jesus. Since it is presented as a historical event, it is not accepted a priori, but on the same weight of evidence as the exploits of Alexander the Great or the historicity of the Battle of the Bulge. If someone were to march you through the Bible, they could show you an ancient civilization at Babylon (Gn. 11), lifestyles similar to the Patriarchs (Gn. 12-25), an empire in Egypt (Gn. 39-50), a king named David (recently dug up and identified), etc. As far as the resurrection of Jesus, John approaches his account like a lawyer, laying out evidences: stone rolled away, tomb empty, eyewitness sightings, etc. I'm not convinced that the problem is to show that those claims are actually true. There are literally thousands (tens of thousands?) of items of historical, geographical, and logical accuracies in the Bible. I think for the Bible and the resurrection to be reasonably and logically dismissed, you would need to present the "many reasons to reject those assumptions." I think we could have a fun discussion.