Thanks for the reply. I'm enjoying the conversation with you.
> Was the Bible assembled?
Yep. The Protestant church accepts identically the same OT books as the Jews had, and as Jesus and the apostles accepted. They were considered to have their source in God.
In the early part of the 2nd c., no one had even attempted to assemble the books that we call the New Testament, as far as we know. They were known works, and were quoted from, but no lists or assemblage. All we have are many quotes. As false teachings spread, the church was forced to define what was considered authoritative, much like a room full of editors in any newsroom today would gather and verify sources for truth. Other people, such as guy named Marcion, threw out the whole OT along with other recognized writings, so church leaders started compiling lists. The earliest list is from around 180 AD, but there are various lists. Several books appear on all lists: the 4 gospels, Acts, 13 letters of Paul, 1 Peter, and 1 John. No list disputes the authenticity of these books. The writings were examined and assessed on three criteria: authenticity (written by an apostle or a close associate of an apostle) of authorship and not forgeries, recognition by churches everywhere, and conformity to standards of doctrinal truth. By the end of the 2nd century, there was widespread agreement over the authenticity and authority of the books we now recognize.
>Is there still disagreement?
Only in that in 1546 the Roman Catholic Church, at the Council of Trent, added the books of the Apocrypha to their Bibles.
> Please demonstrate the historicity of this with any non-Biblical primary source.
http://www.eyewitnesstohistory.com/christians.htm: Tacitus: "Accordingly first those were arrested who confessed they were Christians; next on their information, a vast multitude were convicted, not so much on the charge of burning the city, as of 'hating the human race.' "
http://en.wikipedia.org/wiki/Early_cent ... ristianity, particularly footnotes 4 & 5.
> Please name these eyewitnesses.
For one, there is actually strong evidence that Moses was indeed the writer and/or compiler of the first 5 books. The author of Joshua is unknown, though Joshua as author is not out of the question. The authors of the other history books is unknown. Ezra and Nehemiah may have written parts of the books attributed them, also giving "eye-witness" status to them. David is widely considered to have written more than 70 of the Psalms. As far as the books of the NT, Matthew and John were both eyewitnesses who traveled with Jesus. Luke accompanied Paul on his trips, making Luke an eyewitness to much of what is recorded in Acts.
> Don't you realize that the church arbitrarily assigned authors...
While the gospel of Matthew is anonymous in its content, the early church fathers were unanimous in attributing it to Matthew. Recent arguments against his authorship are logical ("if he were an eyewitness he wouldn't have to make extensive use of someone else's material"). Even so, Matthew remains the best educated guess as its author. There is no specific reason to doubt that he could have been the author.
The Gospel of John, likewise, is anonymous, but there is a substantial body of evidence that the disciple was the writer. The gospel was universally accepted as canonical, and that's significant also. No theory is without its challengers, but John is by more than a lap the front runner.
Traditionally the young man of Mark 14.51 is identified as Mark himself, putting him close to Jesus at a very important event, which makes it possible he was at other events.
While Luke was not an eyewitness of Jesus, as far as we know, it is strongly believed that he interviewed eye-witnesses (Lk. 1.2), especially Mary, for his gospel. And he was certainly an eyewitness to the journeys of Paul.
> I have no idea what that's supposed to mean. Christianity isn't mystical/ethical?
One of the characteristics of Christianity is that it is both rational/intellectual as well as mystical/ethical. For instance, many of the traditional religions of Africa are mystical: full of orgies, chanting, ecstasy, and spells. By contrast, philosophies and religions such as Stoicism, Hinduism (asceticism, setting aside natural things to achieve Nirvana, etc.), and Buddhism are just for the mind, and are mostly ethical writings, as is Islam, mostly. The Muslim has to trust in a private encounter that Mohammad had—an encounter which is historically unverifiable. Buddhism and Hinduism make no claims of events in history that can be investigated. You either adopt their philosophy or you don't. There is no objective way to test them. But what I'm referring to is that the truth must be both for the children and the adults, the "savage" and the civilized, the mind and the heart, space and time as well as philosophical and theological. Christianity, set in narratives of space and time, sets itself as the only verifiable religion. Jesus lived publicly, he was killed publicly, he is reported to have appeared in public settings, and people who saw him told others what they saw. That's what I meant.
If I decided to start a religion, true or false, I wouldn't make claims to recent historic events that didn't happen, because those claims could be tested. I also wouldn't give details about times, places, and the names of people involved. I also wouldn't invite people to investigate the claims. If I were going to make up a religion, I would make sure all the visions and teachings were beyond testing so I could say, "Oh, just believe." But Christianity is set in space and time history, presenting a type of evidence that is (and certainly was) empirically verifiable. That's what I meant. I hope that helps, and that you are able to hold back your nausea. : )
> Please name these eyewitnesses and present non-Biblical, primary sources
This is so odd. It's like asking, "Tell me all about the riots in Egypt this month, but don't give me information from anyone who was there or who saw it. I'll only accept evidence from people who weren't there who can corroborate what the supposed eye-witnesses are saying." To me that doesn't make sense. You want primary sources of historical verifiability by people who weren't there but received the information second-, third- or fourth-hand.
Tacitus (AD 55-120), in Annals, (xv.44) says, "Christus, the found of the name, was put to death by Pontius Pilate." Josephus, in Antiquities (xviii.33), has a paragraph about Jesus, his teachings, his followers, and his death and resurrection. Seutonius and Pliny, both from the early 2nd century, both mention Jesus. Thallus, in 52 AD, is quoted from as to have written about Jesus, but none of his original writings exist. In the Letter of Mara Bar-Serapion (sometime after AD 73) references the deaths of Socrates, Pythagoras, and the "wise king," whom scholars consider to be referencing Jesus. None were eye-witnesses, because the writers who were eyewitnesses were published in the Bible, but you won't accept those. Sorry this has been so lengthy, but I hope it helps.