by jimwalton » Mon Jan 08, 2018 3:36 pm
Great question. Thanks for asking. One of the challenges in biblical studies is to understand what the author meant by what he said, as opposed to what wen our modern culture, might think it means. We must learn the language of the author and his times and culture if we are to understand what he was saying and meaning.
Let me put it this way. In front of our local grocery store there is a sign that says "No Standing". We all know what this means. It means you can't park your car there. Someone from another culture, however, would be totally confused, because it clearly says "No Standing," so presumably we must all sit in the vicinity of this sign. No, what WE mean it pertains to a car, not to people or their position.
In the building there is a door with a sign on it that reads, "This door must be kept closed at all times." We know what that means, and it doesn't mean that the door is never to be used. Otherwise we might as well just plaster over it. What it means is that for fire protection the door is never to be propped open; it certainly doesn't mean that people can't use the door, going in and out. But then it's not "closed at all times"! Precisely. In our culture we know what it means.
In the Mesopotamian world view of the ancient Near East, the known world was comprised a single continent fringed with mountains the ringed by the cosmic sea. An ancient Babylonian map has been found. They thought the world was a flat disk of about a few thousand miles in diameter. We don't assume Noah or the writer of Genesis is a liar. They are telling the truth, the whole truth, and nothing but the truth according to their geographic and scientific understanding. We do the same thing. It's possible that people a hundred years from now will laugh at some of our scientific understandings. Does that mean we're lying? Of course not.
But is GOD lying? Is the Bible wrong? Again, no. God accommodates their understanding of geography and the world in the genres and literary devices in which they speak. God's intent is not to school them in geography, but in morality. He accommodates their limited view of the earth, but that's incidental to the message. The message (God judges sin, he favors righteousness, and he is the sovereign God) comes through loud and clear. There's where the authority of the text lies. We are committed to the message, not to their faulty science. The Mesopotamians believed that was their whole world; we don't. We know better, but that doesn't mean the Bible is wrong. To set aside his culturally-bound words doesn't negate the authority of the message. So to understand Scripture properly we discern between the language and culture of 3000 BC and the message that is the intent of the text. We are committed to the message. In asking whether or not the entire planet was of one language we are dealing with how to read the terms, the figures of speech, and the hyperbole. But the text becomes authoritative as we deliberate over the truths the communicator intends to affirm through the language he has chosen. What cannot be negotiated, and where the text has punch, is in that God judged the blasphemy of the guilty parties before they destroyed the truth of God in a part of the world where God was going to reveal himself.