by jimwalton » Thu Jul 20, 2017 9:04 am
“Do miracles happen in today’s world, and is that God’s doing?” Yes, they do. People are healed, and there are stories from some parts of the world even of people being raised from the dead. People tell of prayers being answered in miraculous ways, and of the miracle of lives being completely changed by the Spirit of God.
“How do we know when God is intervening?” As believers who follow God, have a relationship with Him, and who know Him personally, you learn to become aware of His presence, recognize how He works, and perceive His hand at work. It’s not an objective thing, but something we learn to see through time with God. It’s like a husband and wife. She can tell when he is nervous when other people can’t. He can tell when she is happy or worried when other people may not recognize it. They can finish each other’s sentences; they know what each other is thinking and feeling. It all comes from the relationship and from time spent. So also with God. The better you know Him, you’ll learn to recognize His hand at work when you see it.
“Can you lose your salvation?” I believe in eternal security: You can’t lose your salvation. But I also believe that 2 Timothy 2.12 (and other places) lets us know that if we deliberately and defiantly renounce God, He will not bring us to heaven against our wills. It’s a love relationship, not a forced one. So a person may sin and wander, and these things are displeasing to God and grieve Him, but you can’t lose your salvation. You can give it away, though, I believe. Many people go through times in their lives when they question, and rebel, and wander. God will hold you in His hand and gently bring you back to him. But people who defy God and disown him, I believe, possibly were never saved in the first place, because who could ever turn their back on the greatest gift of all?
Some of the theology behind eternal security:
1. God is powerful and faithful, both willing and able to keep his promises.
2. We cannot earn a place in heaven. Salvation is a gift, and is often described as adoption.
3. God, in love, has made us his children. The family relationship must be a lasting one, lasting forever. Perfect parents don’t get rid of their children. Children may wander, but God never stops being the father.
4. God goes out of his way to express his love to his children, and to know their privilege and security as being members of his family (Romans 8.16).
Some verses that say you can’t lose your salvation.
Romans 8.29-30, 38-39; 14.4; 6.6-11
1 Peter 1.3-5
Philippians 1.6
Hebrews 7.25
John 10.27-30; 14.9; 6.37
2 Timothy 1.12
John 3.3-7 - Spiritual birth, like physical birth, can’t be undone
Ephesians 1.13; 4.30. We are sealed: guaranteed and protected
Luke 8.18 - People who fell away were only deceiving themselves
Hebrews 6.11; 10.22; 2 Peter 1.10 - Eternal security is implied by the teaching that we can be assured of our salvation.
Any reference to eternal life. “Eternal” means it never ends
To be fair, there are places in the Bible where it sounds like you can lose your salvation.
Matt. 24.3-14 - Why would such a warning be necessary if falling away were impossible?
Colossians 1.21-23a
1 Cor. 10.12
Hebrews 2.1; 3.12-14; 6.4-6, 11-12; 10.26-27
1 Corinthians 9.27 - Disqualified?
Acts 5.1-11 - Ananias and Sapphire
1 Tim. 1.19-20
2 Tim. 2.16-18; 4.10
2 Peter 2.1-2
Matthew 7.17-23 - Not everyone who says “Lord” will go to heaven
Mark 13.13 - Salvation is based on your own endurance
Mark 4.16-19 - Some start to grow but don’t survive
Ezekiel 18.24 - It’s possible to use what you had
John 15.6 - A branch, once connected to the vine, doesn’t produce fruit and is cut off and burned
So why do I believe in eternal security when it looks like there’s an even split.
John 10.27-30 and Hebrews 6.4-6. John uses the strongest Greek negative, as if there’s no way it could ever happen. There is a strong and definite rejection of the possibility. But Hebrews 6 is also strong. The key to the Hebrews text is in verse 9: They will NOT fall away; they could, but they won’t. Genuine believers will not fall away; God will make certain that if their faith was genuine, they will be held in God’s hand.
Then what is the point of the warnings? They are the means God uses to keep us in the fold. It’s like a parent warning a child that if he runs into the street he might be killed. They could build a fence, but if they teach the child self-restraint and discipline, the child is both free and safe.
The bottom line is that a true Christian cannot lose his salvation. Salvation is permanent; nothing can separate us from the love of God. On the other hand, the Bible is clear that our security is never meant as an excuse for laziness and sin.
“Do babies who die after they are born go to be with Jesus (even aborted babies)?” Yes. In the Bible there are hints that babies who die go to heaven, because they were incapable of rational, moral decisions, and God doesn't hold people accountable for decisions when they are completely incapable of decisions.
Dt. 1.37-40: God's people are being judged for their rebellion, but the young ones who didn't have the mental capacity to make a reasoned and moral decision like that don't get judged.
Number 14.29 speaks of a kind of "age of accountability," just as Dt. 1.37-40 did.
Isa. 7.15. People can be too young mentally to know enough to reject the wrong and choose the right.
"Is faith supposed to be private?” No. That doesn’t mean it’s all we talk about, because that would annoy people. But it’s not private—we’re supposed to talk about it freely, share our relationship with Christ with others, and tell our friends what we’re learning, as you said. Here are some verses.
Deut. 6.4-9: Talk about it in all kinds of places
Matt 28.19-20: Be active in making disciples of other people. Form relationships of influence, and share your faith.
Mark 8.38, 2 Tim. 1.8; 2.15: Don’t be ashamed for others to know about your relationship with God.
“What does the Catholic faith believe?” They believe in God, Jesus, and the Spirit, as Protestants do. They believe the Bible is the Word of God, that Jesus died for our sins, and that salvation comes through Christ’s death on the cross. So they are Christians, for sure, just as Protestants are. There are some Catholics where one can hardly tell the difference between them and Protestants except they like more formal worship. But there are lots of other things in Catholicism that are radically different from what Protestants believe.
1. Protestants believe that we are saved by faith alone. Jesus has done everything; we believe and receive it by faith. Catholics, however, believe that Jesus started the process of salvation by his death on the cross, but they must complete it by good works. In other words, some of salvation depends on them. Many Catholics, therefore, place works over faith. Protestants think the inclusion of works for salvation is heresy.
2. Protestants believe the Bible is our only authority for what we believe. Catholics believe that the Bible and church tradition have equal authority and that both are necessary to know truth. Catholics place God, Scripture, tradition, and the declarations of the Church (the pope) on an equal level. This kind of thinking horrifies many Protestants.
3. Catholics believe, therefore, that the Church is infallible. Protestants believe the Church is reforming and correcting itself in deeper and more accurate understanding as it goes through history.
4. Catholics believe in purgatory (the belief that those who die in the Lord may not be fully ready to enter heaven, and that there is more work to do to purge their sins), Protestants do not.
5. Catholics venerate relics—the physical remains of Christ and his life, or of a saint. They venerate pieces of the cross, clothing of the saints, items these people owned. Protestants think this is nonsense.
6. Indulgences. Catholics pray for the dead, and buy indulgences to reduce the period of time in Purgatory. Protestants think this is nonsense.
7. The lighting of candles. Catholics light candles before statues of saints or at shrines to obtain some favor. Protestants think this accomplishes nothing but a moment of quite.
8. Mary. Catholics believe Mary was always a virgin and was sinless, though she was human, not divine. Some also see her as helping Jesus redeem humanity. Protestants think this is heresy.
9. The invocation of saints. Catholics believe in the spiritual solidarity of believers on earth, the saints in heaven, and the souls in purgatory. Catholics pray for the saints to intercede to God on their behalf. Protestants think this is nonsense.
10. Catholics baptize babies (as do some Protestant denominations), and that baptism is believed to save their souls. Most Protestant groups don’t believe that baptism saves you.
11. Catholics believe that when popes make official declarations, they are as infallible as the Bible itself, and their word is equal to Scripture. Protestants believe this is heresy.
12. Communion. When Catholics take communion, they believe they are swallowing the actual body of Christ, and when the priest drinks the wine he is drinking the actual blood of Christ. Protestants believe the communion elements are symbolic, not the real body and blood of Jesus.
13. Catholics believe the Catholic Church is the only true church, and that there is no salvation outside of Catholicism. Frankly, though, many Protestants feel that the Catholic church is apostate and heretical, and that Catholics won’t go to heaven. Catholics also believe that taking communion is another way of finishing the work Christ did on the Christ. What Jesus did on the cross was fine, but it only went so far, and we have to make it complete.
14. Magisterium. Catholics believe they are the only ones qualified to interpret the Bible.
15. Mass. Going the church (mass) is a sacrifice. Christ is being re-offered—killed again and again. Protestants believe Christ was offered once for all (HEb. 9.26-28).
16. Catholics have 15 books in their Bible (called the Apocrypha) that are not in Protestant Bibles. They were added officially in 1546. Protestants don’t recognize those books as having any Scriptural authority.
17. Catholics believe that anointing the dead at death (last rites) takes away their sins. Protestants think this is nonsense, if not heretical.