by jimwalton » Sun Jun 19, 2016 1:49 pm
> The problem is that even if true it doesn't attract the majority of people to it.
People's rebellion is not necessarily the best standard by which to judge something. For instance, in 1917 Lenin led a communist revolution against the ruling monarchy. It's my evaluation, along with others, that communism was not a better idea than what it supplanted. The failure of communism in Soviet Russia in 1989 led to its collapse as a system a mere 70 years later. Just because the majority of people don't subscribe to Christianity is no particular measure of its value. Another analogy: The U.S. could raise enough food in its central states to feed the entire world. It is effective enough for the job. It does not, however, because of other factors that interfere with that task. Christianity is effective to save the whole world, but there are other factors that interfere with the task. Just as the political & economic obstacles of the world interfere with America's breadbasket feeding the whole world (through no fault of the land and its capabilities), so also the spiritual obstacles of the world interfere with Christianity's attracting the majority of people to it (through no fault of the belief system).
> Christianity is no more testable than any other religion.
Not at all. Christianity is eminently testable, while Hinduism and Islam are distinctly NOT testable.
1. Christianity is historically defensible. The central claims of the Bible demand historic inquiry, since they are based on public events that can be falsified, and there is an open invitation to question and investigate. Christianity has a significant amount of historically verifiable data, it has historically rooted characters and events within its schema that are identifiable through forensic sciences like archeology and textual criticism.
Michael Patton says, "If I decided to start a religion, deceptively or not, I would not make false claims to recent historic events that did not happen. Why? Because I know that these claims could be tested. More than that, I would not give details about the time, place, and people involved. More than that, I wouldn’t invite contemporaries to investigate these claims. For example, if I were to say today that in 1965 there was a man named Titus who was born in Guthrie, OK and traveled about Oklahoma City doing many miracles and gaining a significant following, this could be easily falsified. I would not say that Mary Fallin, the governor of Oklahoma, along with Tom Coburn, US Senator from Oklahoma, had Titus electrocuted. I would not detail that it was in Bricktown on January 13, 1968 at 9 am. Then, added to this, to claim that Titus rose from the dead and gained a significant following throughout Oklahoma City which has spread across America. Why wouldn’t I make these claims as the foundation of my new religion? Because they can be easily tested and falsified. This religion could not possibly get off the ground. If I were to make up a religion, all the events which support the religion (if any) would be private and beyond testing. This is why you don’t have religions based on historic events. They are all, with the exception of Christianity, based on private encounters which cannot be falsified or subjective ideas which are beyond inquiry. The amazing thing about Christianity is that there is so much historic data to be tested. Christianity is, by far, the most falsifiable worldview there is. Yet, despite this, Christianity flourished in the first century among the very people who could test its claims. And even today, it calls on us to 'come and see' if the claims are true."
2. Jesus' resurrection is subject to historical inquiry.
3. The Christian Bible is subject to historical, cultural, geographical, and archaeological accuracy and reliability.
On another front, however, it is often claimed that the theological (and miraculous) claims of the Bible are unverifiable, and that renders them untrue. Are all things that are true empirically and scientifically verifiable? Not even close. If there is a God, for instance, his existence is not scientifically provable. Some of his actions in history may be, but even then science would be unable to prove a metaphysical source for those actions. In other words, certain actions attributed to God may not be verifiable, but they can't be refuted either. Scientifically, while I may be able to verifiably claim that "all crows I have ever seen are black," as well as "all crows anyone has ever seen are black," that does not close the door to the possibility of a crow somewhere that is not black. Verification can only take us so far, and even less distance theologically.
> Science provides a worldview that actually matches the way the world is.
Science can only take us so far. It is only a small part of what humanity considers to be knowledge. Science cannot speak on subjects like law, economics, politics, music, literature, philosophy, math, logic, and so many others. Christianity, on the other hand, provides a good worldview match to reality. It is consistent with what we see in the world: the existence of good and evil, purpose, meaning, personality, conscience, morality, etc. These are verifiable, though not by science. Christianity squares with the way the world is and the way people are. It tells an honest and accurate story of humanity and life.
> No this is not true. You have listed two religions here. That is not every religion nor every sect of the religions you have mentioned.
I disagree. Buddhism and Jainism are just sects of Hinduism. Confucianism is mere moral platitudes, not a religion, per se. Animism and pantheism are inadequate as worldviews.
> I dare you to shout this out on a street corner in downtown Riyadh.
Of course I wouldn't do this, but that doesn't make the statement untrue. it has been well established that they shoot lots of good people and truth-tellers.