by jimwalton » Mon Oct 16, 2017 4:17 pm
> So by playing a word game, God maintains his omniscient status
This is an odd comment. It's not a word game at all. If you want to have a conversation about the words, then we have to be honest about the meaning of the words. In other words, semantics matters.
> You're telling me there wasn't a single innocent person in the world that wasn't on the ark?
The only hard evidence I have to go by is the Genesis account that says there were no other innocent people. Even Noah wasn't innocent (Gen. 9), but he walked with God, was a man of faith, and obeyed God. That's what is required. If you have hard evidence to the contrary, I'd be pleased to read it. I invite you to share what you have.
> God can bring it into existence, he can take it out of existence too.
God can't "take it out of existence." It's a living soul (Gn. 2.7). It's eternal. God's omnipotence doesn't mean he can do anything. There are a lot of things that God can't do (He can't make a square circle either). God can't take eternal beings out of existence.
> He also could have just changed the wicked hearts of man to be good.
No he can't. He can't interfere with the free will of man, or it isn't free will. God is interested in a love relationship. Love that is forced isn't love. These are all contradictions, and God isn't a contradiction. God can't change wicked hearts unless those people choose to allow him. It's an option available to all of us (that God would change our hearts), but God can't act until we give him the green light.
> God is God, he can do anything he wants to do.
This is simply false. Omnipotence doesn't mean God can do anything he wants to. God can't sin, he can't lie, he can't do anything contradictory to his character, he can't do anything absurd, he can't change the past, and he can't interfere with man's free will. God's omnipotence means he can do whatever is an appropriate use of his power, and the appropriate use of his power can never be frustrated. But he certainly can't do anything he wants to do.
> Justifying the drowning of children too uphold God's imagine is foul.
I'm not sure what this sentence means because of the typos. There is no brutality if the people were deserving of punishment, which the Genesis account says.
> You just suggested to us those children weren't innocent since corrupted people were teaching them things that they had no way of knowing any better. They're in hell now. That's the brutality of God's action.
Then you didn't really read what I said. What I wrote was, "Any baby or child who dies gets a free ticket to heaven," so where is the alleged brutality on God's part?