> Sometimes it most definitely is our fault.
What I meant is if all we know is from revelation from god, god can make anything up.
> We can learn to listen objectively, or we can listen subjectively. Many options are available to us in communication theory, but we cannot categorically conclude that it's not our fault if we end up wrong.
We can misinterpret as in shipping the wrong characters in a webcomic based on confirmation bias with every action they do and all, but my point is that it seems like revelation a history book that is our single source of information. That book can be misinterpreted, yes, and the more complex, or the more influential, the content, the more likely we are to misunderstand it, but if the book is wrong or flat out lying, and it's still our only source, we can't know.
> we have to learn how to talk to God and how to hear him
But still what's the difference when one is fooling themself and when god is really telling them what's the right way? As I said, I have friend who have had different experiences with different afterlives (and divinities in general). It can't be that the more I have in common with other people's experiences means I'm on the right way, because their concepts of divinity are not compatible; and how to interpret the holy texts out there has lead to different denominations in their respective religions, and those different groups also have their own differences in their theology. It can't be, let's say, what's more in line with history, since, for example, we have to clues that lead to a mass migration of the israelites from Egypt to Canaan, or the split of the Moon, or Xenu (and any alien life form for that matter). One that's more coherent with how psychology explains belief, let's say, says more about the people who wrote than about the truth of the spirituality they're talking about to me. Since "spiritual things aren't part of our natural world", what's the learning process, and how to be sure?
> God has made it possible for us to be in relationship with Him even now. He has made Himself known to us so that we don't have to wait.
> As you get to know how God thinks and acts (from the Bible), learning His patterns and qualities, you start to understand how He works and how prayer works. It takes a while, but we grow in it, just like a relationship with a friend or spouse. We learn as we go.
I have heard and read many claims about how god seeks to have a relationship with us. As in the book "The Shack," where god says she makes herself human and limited as an expression of love for us, but that's what she does to herself, that does nothing to us. Not being fully myself when I'm with my close ones isn't a display of care; real care is when I use what's to my power to be nice to them. But now I want to point out that
you didn't go there, and instead said he made himself known to us, and that's got something to do with
us, which is my very objection to the claim in the book I mentioned. But still just from knowing someone I can opt out of a relationship. And now my objection becomes why do I need the relationship?
For salvation from X? If X is an undesirable, and god knows it's coming and we can do nothing about it, a loving one would not let anyone live such fate. It's like a cop that knows the murderer is around, but will only take you to a safe place if you call him on his phone, but will still not arrest them in the first place, leaving the others vulnerable—
though that analogy doesn't include the assumption that the cop is the only one with the power to arrest the criminal; if one can be careful or get their own safe place, then one doesn't need to call the cop. If we can do something about it—assuming there's any reason to believe in X—, I'm interested. My mom doesn't believe in hell, so to her I say there's no need to force myself to believe I have to be saved; that's why I wrote 'fate,' and not 'hell', as it could be something else. If there is the need to be saved, then I go back to my cop analogy.
> We should talk about where the barriers are for you.
Nice question. I still think that for me to be convinced of the very specific god Jesus has claimed, having him opening the door from the heavens and have the prophets who wrote about the messianic prophecy tell all of us how he is the one they were talking about, and also some how convincing us they are the prophets, cause I guess they haven't been seen in hundreds of years, and showing us how heaven is what they've talked about is convincing. There are other ways to prove the supernatural to me, like mentioning something about my life I never told no one - though I'm usually a really open person, and one could hack my accounts to get my passwords - and that stuff, but that doesn't imply a god, let alone the one Jesus was talking about. In the end, that's why, for me, assuming the miracles were real, it could be a list of things, Yahweh being only one in the list - just because he said he was the son of god, doesn't mean it's the only explanation to the alleged miracles... Whoa, I thought I had nothing to say about that question of yours
> Now what were they to do?
They never had to do anything, I think. If I tell someone I have a purple unicorn called Starlight Glimmer, from My Little Pony, and say when they truly believe, Glimglam will show herself to them, they don't have to take any action. They can walk into my room and see no trace of her, and all that says is that my job of convincing them has failed.