by jimwalton » Sun May 31, 2020 4:11 pm
> You're saying it didn't?can you please prove all things
I can't prove a negative. If you're claiming it did, the burden of proof is on your shoulders to show me not only the connection but explicit derivation. I say there's nothing there; there is no connection; there is no derivation. You ask me to prove it. THERE'S NOTHING THERE. No string, no line, no derivation, no connection. It's completely missing. If you claim it's there, you have to prove it.
> math 1+1+1 doesn't equal 1
The trinity isn't math. This is a pretty weak explanation and a nonexistent case. The trinity is theological, not mathematical.
> it says nothing about trinity in the Bible
Jn. 1.1 says the Word was with God and the word was God. In John 10.30 Jesus said he and the Father were one in essence. In Matthew 28.19-20, the Father, Son, and Spirit are linked as equals. In John 14.16 & 18 Jesus makes Himself one with the Spirit. These go on and on. There are dozens of them.
In Philippians 2.6-11, Paul presents Christ as truly divine.
1 Cor. 12.4-6 mentions all three as equals.
In 1 Cor. 12.1-3; Gal. 4.4; Rom. 1.3-4; 8.11 Paul sees the Spirit's identity as defined by how the Father and Christ have sent him, and likewise the identities of the Father and Christ as "in part" determined by the Spirit.
Ephesians 2.18 shows that Jesus gives us access to the Father by means of the Spirit. So Jesus' blood is them means of access, but the Spirit is also the means of access. The result is that by reconciling people to Himself, Jesus reconciles people to God.
For that matter, all throughout Paul's writings God and Christ and Spirit are mutually defining and reciprocally implicating. That is, God's identity is defined in/through/by his relationship to Christ/Son, and vice versa, and also with regard to the Spirit, as listed above.
Romans 8 is infused with Father, Son, and Spirit working as equals and with equal authority, power, and presence. They are one undivided divine essence with different actions appropriate to their persons.
In Romans 9.5, Paul says explicitly that the Messiah (who is Jesus, vv. 1, 3) is God.
Titus 3.3-8. All three Persons of the Trinity are present and cooperating in the act of grace. Each Person has His function in the salvation of our soul.
There are also plenty of the places where the Father is equated with the Son, and the Son is equated with the Spirit. So if the principle holds that if A1 = A2 & A2 = A3, then A1 also equals A3.
> nimrod killed his father to be the first king and married his mom and Nimrod died and Semiramis made them believe he went up to the sun and she got pregnant and he was the father and the son as she was the mother which created a trinity
How does this make a trinity? Then ancients perceived them as separate entities. Father, mother, and son doesn't make a trinity. They have to be of one essence, which in ancient mythography, they are not.
> nimrod is the sun worship of Sunday and Moon day is Monday bascially they believed Newborn =at dawn Mature/full grown =at noon Dying/old =at the end of the day Horis =rising sun Rah=midday sun Osiris =old setting sun Egyptian deities that's all these are
So what. These aren't trinitarian notions. Nimrod is the sun worship of Sunday. Good for him. The moon day is Monday. This has nothing to do with Jesus or the trinity.
> Newborn =at dawn Mature/full grown =at noon Dying/old =at the end of the day Horis =rising sun Rah=midday sun Osiris =old setting sun Egyptian deities that's all these are
Yes, they did. But three is progression ≠ three in one essence. It's not the same at all. There are combinations of threes all through nature and history. But so what? That doesn't at all indicate that trinitarian theology derived from Babylonian mythology.