> I've spoken with others who have taken a pantheistic tack, and it seems to me to be a self-contradicting belief system, but I'm glad to talk about it.
Given your impression of pantheism, it would be interesting to learn the perspective/worldview of those you have spoken to. Like any worldview, pantheism has many debated concepts. I'll do my best to relate my present understanding with clarity.
> By my understanding, implicit in the pantheistic worldview is the necessity that all is one and one is all, which at root is a denial of the existence of matter and a rejection of individual identity. If all is one and one is all, there is no subject-object differentiation (no me and you, no here or there, no me as a person and stars up in the sky), because everything is one. But if this were true, we are left with a void of non-personality as ultimate reality. If there is no subject-object relationship, no particularity, and only a blank unity, then there is also no diversity or distinction basic to reality, which to me is not only untenable but impossible.
Your description certainly sound like an view of pantheism from the perspective of one who understands the universe as a slurry of disparate objects. If all is one, then how could one object contain diversity? This is not at all the reality of universal continuity as I understand it.
Fortunately, the easiest way to frame pantheism is by observing the physical world. Creation, at its most fundamental level, is energy. The "matter" that we perceive as our physical universe is patterned energy. Every "thing" that exists does so in concert with everything else.
Just standing here typing this, the atmosphere is passing into me and I out into it. I am passing living matter (eggs, coffee, tea, cheese) through my system to create more of myself as billions of my living cells die by the minute. Our perceptively static physical existence is more akin to that of a whirlpool of energy flowing in the larger body of the earth which itself is flowing through the solar system, flowing through the galaxy, flowing through the cluster, flowing through the universe.
Everything that presently exists is composed of the destruction of another. Stars, black holes, your body, air, dust, my phone; everything is in a varied rate of transformation. We are merely clinging to their present state to maintain what we have come to know as a stable reality.
Clinging to our own mental and physical present as though a static image in a whirlpool is who we truly are is an aspect of spiritual death. When Christ calls us to deny this "self" and live for God he is calling us to release our grip on a static existence and flow with God.
But God is unchanging, right? Consider those billions of tiny "yous" that have passed since the top of this post. You are still here, right? Sure, you are in constant flux, but not as quickly as the cells in your body. This pattern continues to slow as we follow layers of existence outward: mountains take many more years to form than humans, our planet took many more years than the mountains, our sun took many more than the earth, the galaxy took more than the sun, and the infinite takes infinitely more years than what is contained within.
In other words, the total system of all that exists does not change. As time is a measure of change, God exists outside of time.
> We've taken away the basis and foundation for creation, knowledge (and therefore science), good, evil, morality, ethics, love, or anything else. All is one.
> The problem with this concept is that it fails to adequately deal with reality and with the existence of what we know to be true: knowledge, love, good, and evil do exist in the real world. If god is the essence of all life-forms in creation, then wars, murder, rape, and cancer are all part of god. It ultimately makes everything meaningless and is a classic self-contradiction.
Prior to the fall of man, all creatures physically died. Everything did. Stars coalesced and burst, continents rose and plunged into the depths, molecular bonds formed and broke. Man's separation from God did not introduce physical death, it created spiritual death. Separation from God. Prior to the fall, man and God were not separate.
Creatures still tricked one another, stole from one another, ate one another. This is how balance is sustained. Your own body is host to wars of bacteria, virus, aging, digestion, etc. not so different from what goes on in the world around our physical bodies. These systems provide balance for the continuance of life and are as much a part of life as the replication of cells.
Our fall occurred when we consumed the knowledge of good and evil. By staging a world in which aspects we perceive as helpful are good and those which are destructive to self are evil we separated from God's good creation. The serpent's deception was far more subtle than we are taught in Sunday school. We began perceiving the balance of existence, the "good and evil" from a singular perspective of what benefits us rather than the complete perspective of all.
This was only possible because we had been formed in the image of God. We evolved a sense of self-actualization that enabled us to consider who we are. Because we chose to consider that we are separate from total existence we became the enemy of existence and spiritually separated from it. In this state of perceived separation we will always miss the mark.
When our cells act in harmony with each other, treating other as self and giving all to the body, there is health. When cells operate in a state of separation they become cancerous and destroy the body. This is not an analogy, a metaphor, or a symbolic tool of any kind. This is love beyond our consciousness operating at every level of existence. Caring for others as self and giving all to God is the only law.
> I'd love to talk about it with you. I just don't get how pantheism is logical or possible.
I hope I have been able to provide a bit more clarity. We each must work out our own salvation.