by jimwalton » Tue Apr 23, 2019 12:45 pm
Glad to talk. Genesis 6.5, 11-12 says, "The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. ... Now the earth was corrupt in God’s sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways." It's obviously a hyperbolic statement, but the theology is there: evil had reached an unprecedented and incorrigible level. It was thoroughly pervasive throughout the region. God would have to act to restore order (the main concern of the ancient world).
(Point of Interest: I don't believe the flood was global, but instead massively regional.)
> And the point of saving Noah and his family?
God wished to continue to reveal Himself to humanity, and He had chosen Noah as a wholesome candidate for that function (Gn. 9.9).
God has a plan in history that he is sovereignly executing. The goal of that plan is for him to be in relationship with the people whom he has created. It would be difficult for people to enter into a relationship with a God whom they do not know. If his nature were concealed, obscured, or distorted, an honest relationship would be impossible. In order to clear the way for this relationship, then, God has undertaken as a primary objective a program of self-revelation. He wants people to know him. The mechanism that drives this program is the covenant, and the instrument is Israel. The purpose of the covenant is to reveal God. Noah is an individual who will suffice as an agent of the covenant. Despite his flaws (Gn. 9.20-21), he was a man through whom God could continue His work.
> I am under the impression it was too "start again" due to man being corrupt because of sin, but didn't want to assume that
There is no intent or illusion that the Flood was supposed to stop all sin in its tracks. The sinful inclination of man's heart hasn't changed (Gn. 8.21). A flood can't cure that. The covenant is aimed at curing that, eventuating in the coming of Jesus to forgive sins.