by jimwalton » Mon May 25, 2020 4:24 pm
> No I meant none of it is 1st person narrative.
Right, but that could be just stylistic from the era. When I was in school we were taught that if you ever put yourself in your writing, you should refer to yourself as "this author" or some such rather than "I." And if it were an autobiography, you should write it in the 3rd person. And you should never use "you," but always "one." You know how this goes. It could just be following the writing rules of the era.
> Who wrote Genesis?
The authorship question of the 1st five books of the Bible is a very complex area of study, and scholarly opinion is pretty much all over the map. The "Tablet Theory" has some glaring weaknesses, as does the Wellhausen Theory. It's beyond a doubt, however, that Genesis is literarily organized according to the "toledoth" ("These are the generations of") statements—10 in all. It is also beyond a doubt that there are literary and theological themes that tie all 5 books together. It is ALSO beyond a doubt that the books have been edited through the centuries. We know that Hebrew didn't exist as a language when Moses wrote, so someone later put the text in Hebrew. All these things are well known and beyond doubt.
I find the case to be reasonable that Moses wrote things down that were later translated, edited and assembled. Moses is the "author" of much of it, but obviously not the "author" of the final form. I see Moses as the tradent of the material—the authority behind it and the author of its Torah content etc., but not necessarily the author of some of the narrative sections. Obviously it's not possible that he wrote the record of his own death in Deuteronomy 34, for instance.
Much of Numbers is narrative, only a little of which Moses may have written, but it may still be an authoritative and accurate record. Much of Genesis could have been passed on by him and others and later written. Much of Exodus could have (and I believe was) written specifically by him, as well as much of Leviticus and Deuteronomy.
So that's my take on it. It's a much longer conversation, but we can talk about it more if you want.
Back to your original question, I think the remark in Numbers 12.3 was added later to show how he was regarded by future generations.