by jimwalton » Sun Mar 26, 2023 9:11 am
It's right that we don't really know the answer to this question, though some Christians would say we do. They usually point to the verse, "To be absent from the body is to be present with the Lord" (2 Cor. 5.8), but that's not what the verse says. The verse is really saying that we'd prefer to be with God than here on Earth, not necessarily that one is instantly with God at the point of death.
We know that the ancients believed in Sheol, a place of the dead that barely distinguished between the righteous and the unrighteous. It certainly wasn't our concept of Heaven and Hell. The understanding of such things in the OT is murky at best—and how could they understand? Jesus hadn't come and died yet. It would be weird if they knew all about Heaven and Hell, and knew they could get to Heaven by a godly life. If that were the case, then Jesus didn't need to die.
We also know about the resurrection from the dead, which we understand to be when our (dead) bodies are transformed and reunited with "us" (in what form up to that time?) for eternal existence. But what form is that? It's not the "spiritual body" that Paul speaks of in 1 Cor. 15. That's our eternal "body."
Some believe in soul sleep until the first resurrection, some don't. Some think as soon as we physically die we'll be with Jesus (in some form) until our bodily resurrection, and then we'll be with Jesus (in a different form) for eternity. But if it's soul sleep, we won't even be conscious of the passage of time (as in normal sleep now), so we'd think we died one minute and were with Jesus instantly anyway. It's not well understood. But frankly it doesn't matter. What matters is salvation, accountability, and eternity. I'll be glad to be with Jesus whenever, however.
Just as an appendix, however, there is no notion (that I see) in the Bible about any second chances after death (Lk. 13.22-29; Heb. 9.27), though that is debated also. There are theories about reconcilationism, semi-restorationism, modified eternalism, and annihilationism, all with some kind of scriptural backing. Some even believe in universalism.
One thing the Bible is perfectly clear about: God will be fair. Everyone will get what is exactly appropriate. God takes all kinds of things into account (access to information, moral state, environment, motives, etc.), and since He knows everything, He will make the absolute right decision and be perfectly fair with everyone. If He wants to save people somehow after death, it's not my place to complain (Mt. 20.15). As a matter of fact, ideally I should be thrilled that God has done that.
I can conclude with confidence with this statement: Those who turn away from God will be separated from the life of God. Though we can’t be sure about the form or duration of that separation, God will be fair about the form and duration of it. And He is doing everything possible to save as many as possible.
Last bumped by Anonymous on Sun Mar 26, 2023 9:11 am.